Flip Wilson for Synod President

I know you think this is a crazy idea—Flip Wilson, the comedian, who passed away ten years ago for Synod President? Are you kidding? Well, yes I am, in part. Some of you may not even know who Flip Wilson was. Flip Wilson portrayed humorous characters. The most famous was perhaps Geraldine the flirty black woman, "What you see is what you get!" Fewer people outside of Flip's fans will remember that he also portrayed Reverend Leroy, a smooth talking con–artist, "The devil made me say that!" Rev. Leroy was pastor of a storefront congregation, The Church of What's Happening Now. "We don't care 'bout what went on yesterday. We don't care 'bout what's going to happen tomorrow. We're talkin' about what's happening right now!"

The skill of Flip Wilson's comedy was the way in which he captured the odd aspects of life in America. The Church of What's Happening Now truly represents the silliness that has happened in much of American religious experience. American "evangelical" churches of every stripe have largely forgotten where the church came from. They have forgotten the two millennia of church history. They have forgotten the universal character of orthodox Christian doctrine as confessed in the Three Ecumenical Creeds. They have forgotten what truly made them evangelical—the Evangel, the Gospel. Even once confessional churches are showing signs of erosion.

Few average American Christians realize how narrow our understanding of the church has become in America. For instance the "altar call" is such a common part of certain segments of the church that they think it was practiced by the apostles. How many recognize that it entered into the American religious scene through a heretical theologian Charles Finney? This kind of "altar call" mentality has forgotten that the church gathers around an altar where we receive the Body and Blood of Christ. The true altar call isn't making a decision for Christ at a mourners bench. It is receiving Christ's gifts given "for you" at the altar of the Lord's Supper.

Another related aspect of the American religious scene is the emotional emphasis of much of the church. Manipulative music, group–psychologically driven experiences, pseudo signs and wonders are common fare. Witness the fiasco of Todd Bentley and the phony Florida revival. He is not the first such shameful con–artist to claim divine sanction. He will not be the last. But we love our charlatans in America as long as they stir us up.

Now the emotional mindset in American religious experience is branching out into meditative techniques, some of which are not even Christian. If incense floats your boat—burn it. Do you like chanting—do it. Lectio divina—empty your mind, don't worry about content, just experience it. Whatever gives you an emotional high is the current "drug" of choice. The only reason to consider the past is to survey the religious smorgasbord of experiences and techniques in order to fill your plate with whatever suits your taste. Pick and choose. You are in control! No norma normans of Scripture. No universal truth of the creeds. To play on the final words of the poem Invictus—I am the master of my faith, I am the captain of my soul. We are a self–centered and selfish church! The odd thing is that much of this is considered new and ground breaking. It isn't. Most of what passes for relevant is really passé. Most of what is ground breaking is simply digging up the garbage of previous heresies.

Because—"We don't care 'bout what went on yesterday"—we are doomed to repeat its mistakes and forget its truths. This focus on the present experience, the pop–culture, the latest fad, our personal "felt needs" while ignoring the past and not caring about the future makes us short-sighted in the extreme. Western culture can be characterized as short-sighted. We want immediate results, instant gratification—"We're talkin' about what's happening right now!" Demonstrate increases in attendance regardless if the pews are filled with people who haven't the foggiest idea of the Christian faith. Preach sermons with catchy, faddish topics. Forget that old tired message of the Cross, of sins forgiven, of life everlasting. We want what we want and we want it now! Don't bore us with something we've heard before. Entertain us! Tickle our ears! Scratch that itch!

Ten years from now the fad will move on. What's happening now will change. Ten years from now those mega–churches will have moved further away from God's Word. They will no longer resemble the relevant churches of today. They will move on and in the process cease to have any connection with the church universal. Like Reverend Leroy's church, few will remember them any more. But the true church goes on in the truth of God's Word. The Church abides because it is built on the Rock!

Frog Soup

Thanksgiving is fast upon us. About seventy-two hours from now the smell of turkey, dressing, dinner rolls, and pumpkin pie will begin to fill homes all over America. Thanksgiving is a peculiarly American holiday. It is not technically part of the traditional church calendar, but most churches have a service of thanksgiving of some sort. It is one of the many ways that the church has accommodated itself to the culture of our nation. And rightly so in this instance. There is nothing wrong with giving God thanks for his many gifts to us.

Not all accommodations are so harmless. Some have serious consequences. For instance, a trendy pastor recently gave out a seven day sex challenge. He wants his married parishoners to have sex for seven days. This trivialization of the church's raison d'être is characteristic of a certain kind of pastor and church in America. In an frenzied effort to become relevant he elevates sex to something akin to a sacrament in which God works in a special way. His sermon was laced with sexual innuendo, not so clever word play, and just plain silly assertions. In our over-sexed society in which sexual sins are so prevalent could this pastor be throwing obstacles in the path of recovering sex addicts. How about single members of his church? They are left out all together. Teens struggling with temptation are not helped to overcome their lust. On top of all the sex talk, very little Scripture was used by this pastor. (My understanding is that this is typical of his church.) Christ and forgiveness, life, and salvation were not the message given to the people.

I wrote in another place the following:

"This Dallas pastor is trivializing the purpose of the church. Can you imagine the Israelites doing this before the altar of a temple? Oh—that's right, they did. When Ba'al worship was mixed with Yahwism they did have sex as part of their worship. You connect the dots!

God gives us many good gifts (1st article gifts) but not all of them have a place in the divine service apart from our regular giving of thanks for them. Will we need to have a seven day food challenge next? How about a seven day wine challenge? Or a seven day shopping spree? These kind of emphases puts the gifts, not the Giver front and center. Is this part of worshiping and serving the creation and not the Creator?"

This kind of neglect of the Scripture, treating the Gospel of Christ and his saving work as if it were a boring old cliché, stealing the focus from God and his gracious work for us to place the spotlight on ourselves is characteristic of much of the evangelical "church" today. The worship service has become a sex workshop, a self-help pop-psychology group, a seminar on financial freedom. The Divine Service in such churches is no longer divine. God could be left out altogether and the message would not change that much. Substitute any other motivational idea for God and you would probably find the same seven steps to success.

We have become so comfortable with our culture's ideas, methods, goals, and standards that we are no longer salt and light. In an effort to make the world welcome among us we have become like the world. This hasn't happened overnight. It has been going on for a very long time indeed. We are like the proverbial frog in a pot of water. The temperature has been slowly raised to the boiling point. What you get when the church accommodates itself to the world is frog soup!